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                <text>To Honorable Tom Connally, United States Senator, From Alonso S. Perales, Director General, The League of Loyal Americans, February 28, 1941.</text>
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                <text>Alonso S. Perales Papers: The Committee of One Hundred Citizens &amp; the League of Loyal Citizens, 1927-1954. Correspondence A-C, p095-095. 1p. University of Houston Libraries Special Collections</text>
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                <text>Letter to Tom Connally, United States Senator from Alonso Perales.  Request to support Senate Bill 195 for the "Prevention and Control of Tuberculosis".  "Secondary request from Alonso Perales" requesting Mr. Nelson A. Rockefeller send a "corps of lecturers and writers" in which to provide a "diplomatic and tactful campaign"  to create "more sympathethic understanding and fellowship among us here."</text>
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                <text>THE LEAGUE OF LOYAL AMERICANS [Letterhead]&#13;
Suite 714 Gunter Bldg.&#13;
San Antonio, Texas&#13;
&#13;
February 28, 1941&#13;
&#13;
Honorable Tom Connally, [To]&#13;
United States Senator,&#13;
The Capitol,&#13;
Washington, D.C.&#13;
&#13;
Dear Senator Connally:&#13;
&#13;
We will appreciate it very much if you will support Senate Bill 195 for the Prevention and Control of Tuberculosis.  For years we have been assisting in combatting this plague, and it goes without saying that we would feel very happy if said Bill were brought to a hearing at once and passed without delay.  It is positively one of the greatest things you could do to help us solve the problem.  There is much work to be done in Bexar County, as well as other Texas Counties, in the fight against tuberculosis, and there is no money with which to do it.&#13;
&#13;
Thanking you in advance, we remain&#13;
&#13;
Sincerely yours,&#13;
THE LEAGUE OF LOYAL AMERICANS&#13;
By Alonso S. Perales&#13;
Director General&#13;
&#13;
[Dashes across paper]&#13;
&#13;
Dear Senator Connally:&#13;
&#13;
Please ask Mr. Nelson A. Rockefeller, Coordinator of Commercial and Cultural Relations among the American Republics, whether he intends to send us a corps of lecturers and writers to conduct a vigorous, yet diplomatic and tactful campaign, among our Anglo-American friends and fellow-citizens in Texas, designed to create a more sympathetic understanding and fellowship among us here.  We believe Texas is the logical place to really get the two great Races of the Western Hemisphere together, and then cite the situation in Texas as an example to the rest of the American world.&#13;
&#13;
Perales.  &#13;
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                <text>Letter to J.T. Canales from [PERALES] regarding the drafting of a Constitution for the League and the translation of it into Castilian Spanish.</text>
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                <text>Nov. 2, 1927&#13;
&#13;
J.T.Canales, Esquire&#13;
Attorney-at-Law,&#13;
Brownsville, Texas.&#13;
&#13;
My dear Mr. Canales;     &#13;
Subject: [Underlined] A Constitution for our League.&#13;
&#13;
The need for a Constitution is becoming greater every day.  Therefore, I have [Illegible - made] a few changes to the draft submitted by Mr. Eduardo Idar, and am sending you a copy for your perusal and comment.  It is by no means complete, but answers the purpose as a [Underlined] temporary Constitution.  In the meantime someone can be working on an adequate Constitution for our League, please advise [Illegible - me] and send me any sug-gestions which you may have the time to make, and I will immediately forward a copy to Mr. Idar with instructions to print it and make it ready for distribution to the various Councils.  I think we out to give him the printing job because he went to the trouble of making the first draft.&#13;
&#13;
When I send a copy of this draft to Mr. Idar I will ask him to get someone who is a master of the Spanish language and put into Castillian Spanish before printing it.  Whoever assumes the task of drafting the permanent Constitution for our League should do so in the English Language, which is the official language of our Organization.  Then, a translation should be made into Spanish.  Inasmuch as this is a temporary draft, I do not think it is worth the time and effort to translate [Handwritten - it] into English.&#13;
&#13;
If you have the time to read this draft, please feel a liberty to omit or add anything which you consider proper.&#13;
&#13;
Please tell the Secretary of the Brownsville Council to send me at once a copy of the two Oaths and of the Application Blank prepared by you.  I must have them in order to forward them to Mr. Adar with a copy of this draft.&#13;
&#13;
I know I am devoting to [Handwritten in extra o- too] much time to this organization matter, but we are in it now and there is no way out of it.  We shall either have to swim or drown.  That's all.  The only reason I am working so hard is because I firmly believe that this League of ours is destined to become the great [Handwritten -est] thing of its kind that we Mexican-Americans [Handwritten - have] ever had in our entire history.&#13;
&#13;
Very sincerely yours,</text>
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                <text>Nov. 30, 1927.&#13;
&#13;
J.T. Canales, Esquire&#13;
Attorney-at-Law,&#13;
Brownsville, Texas.&#13;
&#13;
My dear friend Mr. Canales:   [Underlined - Our League.]&#13;
&#13;
I returned from San Antonio the night of the 28th instant and found your letters of Nov. 9th and 21st.&#13;
&#13;
I received a circular letter from Eduardo Idar, dated Nov. 19th, making certain suggestions.  My honest opinion is that before making any other proposals to the Order Sons of America we should make them live up to the agreement entered into at the Harlingen Convention, to-wit; to permit us to make suggestions tending to revise their Constitution and By-laws.  This matter to be [Illegible - threshed] out by the two Committees.  We have our Committee already functioning.  They have not even appointed theirs.  I talked with Mr. Tafolla in Laredo and San Antonio with reference to this matter.  &#13;
&#13;
What I intend to do before I leave for Havana next January is this:  to ascertain from our eight Councils whether or not they are willing to have you be our President General until we hold our first convention sometime next year, at which time we can select a President General for the year 1928.  I am certain there will be no opposition to your heading our League and I know of no man better qualified in every respect to direct the destinies of our Order.  Now, Mr. Canales, I sincerely hope you will reconsider the idea and agree to be our President General.  We must have you as our leader in order to succeed.  When you grow tired of leading us we can proceed to name a successor.  Please say "yes" by return mail in order that I may at once get in touch with our eight Councils.  Remember!  If you agree to lead us, Brownsville will be the Headquarters of our League as long as you are our President General.  The Brownsville Boys asked me to assist in making Brownsville the Headquarters.  The [Illegible - Brownsville] Boys could do all the work, and all you would have to do would be to advise and direct ---- it seems to me.&#13;
&#13;
With best wishes and personal regards, I am as ever,&#13;
Sincerely your friend,</text>
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                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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                <text>[Header] DAVID M. ORTIZ, Post Commander&#13;
EVARISTO ORTIZ, Vice Commander&#13;
RAFAEL GUTIERREZ, Adjutant&#13;
ALEJOS NAVEJAR, Finance Officer&#13;
&#13;
&#13;
JUAN G. AYALA, JR., Historian&#13;
GUILLERMO DE LEON, Service Officer&#13;
LEOCADIO TORRES, Chaplain&#13;
DOMINGO HERNANDE, Sergeant-at-Arms&#13;
&#13;
&#13;
[Seal: AMERICAL LEGION]&#13;
THE AMERICAN LEGION&#13;
TOMAS BALLE POST, NO. 479&#13;
UVALDE, TEXAS&#13;
Noviembre 14th., 1946.&#13;
&#13;
[End header]&#13;
&#13;
L. do [abbreviatio: Licenciado] Alonzo Perales&#13;
&#13;
Muy Senor Mio Y Amigo:&#13;
&#13;
Deseo pedirle su consejo de como proceder en referencia a un incidente que dias pasados les acontecio a dos de nuestros miembros, que ambos son veteranos de la contienda pasada.  Sucede que acudieron al Grill No. 7, un restaurant que esta situado cerca del teatro "El Lasso", con el fin de que les sirvieran dos tazas de Cafe.&#13;
&#13;
Una vez que se habian sentado cerca del Bar uno de los sirvientes vino y les informo que lo sentia pero que a los Mexicanos no se les servia alli, siendo que perderia toda su clientela Anglo-Sajona. Que si querian detras tenia un buen lugar donde les podrian servir. &#13;
&#13;
Como Ud. debe de comprender esta es una humillación de las mas degradantes no solamente para nuestros miembros sino para todos aquellos que somos de estirpe Mexicanos. [right marginal note:a #] Durante la emergencia todos combatimos por los mismos ideales y creemos este acto es robarnos de nuestros derechos que con nuestra sangre obtuvimos. Agradeceria obtener una pronta contestación para asi obrar como Ud. me indique. Sin otro asunto de momento a que referirme entre tanto me suscribo como Su Afmo.[abbreviation: afectísimo] Atto. [abbreviation: atento] y S. S. [abbreviation: seguro servidor]&#13;
&#13;
[signed] David M. Ortiz</text>
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
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                <text>To Lic Alonzo S. Perales, From [ Juan and Emilio Flores Jr.], February 27, 1944</text>
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
Como la red de La Prensa y de Perales eran tan amplias, las cartas vinieron no solo desde Texas y del suroeste sino también desde lugares tan al norte como Dakota del Norte y del este como Carolina del Sur y Carolina del Norte. El material es variado y documenta desde barberos que se negaban a cortar el pelo hasta escuelas que no permitían a las familias mexicanas matricular a sus hijos. La colección de correspondencia de Perales es una de las escasas fuentes documentales que datan, localizan y describen con precisión los casos de segregación, violencia y racismo sufridos por los latinos durante un largo periodo de tiempo: se citan nombres, se anotan direcciones y se publicitan presuntos delitos; en la mayoría de los casos, sin embargo, estos actos se cometían con impunidad, pero la historia informal y la conciencia de la raza los registraban. Y ahora, los investigadores de la posteridad pueden estudiarlos y hacer referencia a ellos al escribir una historia más verdadera de Estados Unidos, y las comunidades pueden tomar conciencia de estos actos al momento de elaborar leyes y políticas.</text>
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                <text>Letter from Guadalupe Nevarez and Jesus Villareal to Alonso S. Perales listing the names of restaraunts in Tahoka, Texas that deny service to people of Mexican descent, including D. and F. Drugs Luncheonette, Lee's Cafe, and Victory Cafe.</text>
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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Como la red de La Prensa y de Perales eran tan amplias, las cartas vinieron no solo desde Texas y del suroeste sino también desde lugares tan al norte como Dakota del Norte y del este como Carolina del Sur y Carolina del Norte. El material es variado y documenta desde barberos que se negaban a cortar el pelo hasta escuelas que no permitían a las familias mexicanas matricular a sus hijos. La colección de correspondencia de Perales es una de las escasas fuentes documentales que datan, localizan y describen con precisión los casos de segregación, violencia y racismo sufridos por los latinos durante un largo periodo de tiempo: se citan nombres, se anotan direcciones y se publicitan presuntos delitos; en la mayoría de los casos, sin embargo, estos actos se cometían con impunidad, pero la historia informal y la conciencia de la raza los registraban. Y ahora, los investigadores de la posteridad pueden estudiarlos y hacer referencia a ellos al escribir una historia más verdadera de Estados Unidos, y las comunidades pueden tomar conciencia de estos actos al momento de elaborar leyes y políticas.</text>
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                <text>Letter from Elias Garcia to Alonso S. Perales regarding an instance of discrimination in which he was denied a gasoline token multiple times from the Robertson County War and Rationing Board during WWII.</text>
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                <text>Roberston County (East Central Texas)</text>
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                  <text>Documenting Discrimination: Alonso S. Perales Correspondence (1927-1952)</text>
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                  <text>Perales, Alonso S.</text>
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                  <text>Content compilation of The Latino/Hispanic American Experience Leaders, Writers and Thinkers copyright 2012 by Arte Público Historical Collections. All rights reserved.</text>
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                  <text>&lt;a href="https://usldhrecovery.uh.edu/collections/show/1"&gt;Alonso S. Perales Collection&lt;/a&gt;</text>
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                  <text>Texas</text>
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
Como la red de La Prensa y de Perales eran tan amplias, las cartas vinieron no solo desde Texas y del suroeste sino también desde lugares tan al norte como Dakota del Norte y del este como Carolina del Sur y Carolina del Norte. El material es variado y documenta desde barberos que se negaban a cortar el pelo hasta escuelas que no permitían a las familias mexicanas matricular a sus hijos. La colección de correspondencia de Perales es una de las escasas fuentes documentales que datan, localizan y describen con precisión los casos de segregación, violencia y racismo sufridos por los latinos durante un largo periodo de tiempo: se citan nombres, se anotan direcciones y se publicitan presuntos delitos; en la mayoría de los casos, sin embargo, estos actos se cometían con impunidad, pero la historia informal y la conciencia de la raza los registraban. Y ahora, los investigadores de la posteridad pueden estudiarlos y hacer referencia a ellos al escribir una historia más verdadera de Estados Unidos, y las comunidades pueden tomar conciencia de estos actos al momento de elaborar leyes y políticas.</text>
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                <text>To Lic. Alonso S. Perales, From [Marta M.] Gonzales, July 12, 1949</text>
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                <text> Perales, Alonso S., 1898-1960</text>
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                <text>Letter from Marta Gonzales to Alonso S. Perales regarding the discrimination and segregation her children have faced in school for being of Mexican descent.</text>
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                <text>Alonso S. Perales Collection: General Correspondence, c. 1920-1960.</text>
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                <text> To Lic. Alonso S. Perales, From Martha M. Gonzales, November 14, 1949</text>
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