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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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Como la red de La Prensa y de Perales eran tan amplias, las cartas vinieron no solo desde Texas y del suroeste sino también desde lugares tan al norte como Dakota del Norte y del este como Carolina del Sur y Carolina del Norte. El material es variado y documenta desde barberos que se negaban a cortar el pelo hasta escuelas que no permitían a las familias mexicanas matricular a sus hijos. La colección de correspondencia de Perales es una de las escasas fuentes documentales que datan, localizan y describen con precisión los casos de segregación, violencia y racismo sufridos por los latinos durante un largo periodo de tiempo: se citan nombres, se anotan direcciones y se publicitan presuntos delitos; en la mayoría de los casos, sin embargo, estos actos se cometían con impunidad, pero la historia informal y la conciencia de la raza los registraban. Y ahora, los investigadores de la posteridad pueden estudiarlos y hacer referencia a ellos al escribir una historia más verdadera de Estados Unidos, y las comunidades pueden tomar conciencia de estos actos al momento de elaborar leyes y políticas.</text>
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                  <text>Content compilation of The Latino/Hispanic American Experience Leaders, Writers and Thinkers copyright 2012 by Arte Público Historical Collections. All rights reserved.</text>
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
Como la red de La Prensa y de Perales eran tan amplias, las cartas vinieron no solo desde Texas y del suroeste sino también desde lugares tan al norte como Dakota del Norte y del este como Carolina del Sur y Carolina del Norte. El material es variado y documenta desde barberos que se negaban a cortar el pelo hasta escuelas que no permitían a las familias mexicanas matricular a sus hijos. La colección de correspondencia de Perales es una de las escasas fuentes documentales que datan, localizan y describen con precisión los casos de segregación, violencia y racismo sufridos por los latinos durante un largo periodo de tiempo: se citan nombres, se anotan direcciones y se publicitan presuntos delitos; en la mayoría de los casos, sin embargo, estos actos se cometían con impunidad, pero la historia informal y la conciencia de la raza los registraban. Y ahora, los investigadores de la posteridad pueden estudiarlos y hacer referencia a ellos al escribir una historia más verdadera de Estados Unidos, y las comunidades pueden tomar conciencia de estos actos al momento de elaborar leyes y políticas.</text>
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                <text>To Alonso S Perales, From Ramiro Ramirez, April 9, 1945</text>
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                <text>Letter from Ramiro Ramirez to Alonso S. Perales regarding the lower wages workers of Mexican descent receive at the Humble Oil and Refining Company (Exxon) in contrast to their Anglo-American co-workers.</text>
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                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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                  <text>Esta colección documenta la vida, carrera y contribuciones comunitarias de María Esther Campos (1930–2025), educadora de Houston, instructora bilingüe, consejera, subdirectora y parte de larga trayectoria de la Junta de Educación del Houston Independent School District (HISD), Distrito VIII. Los materiales incluyen fotografías, cartas, folletos de campaña, recortes de prensa, proclamaciones, premios, certificados, propuesta de tesis y otros documentos efímeros que destacan sus logros profesionales, activismo político y reconocimiento como líder cívica. La colección refleja su defensa de la equidad educativa, la representación hispana en el servicio público y su liderazgo en organizaciones locales, estatales y comunitarias.</text>
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                  <text>Gallegos, Olga</text>
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                  <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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                <text>Letter from Teresa V. Ramirez, Harris County Juvenile Probation Department to Esther Campos, congratulating her on her election to the Board of Education of the Houston Independent School District (HISD).</text>
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                <text> Carta de Teresa V. Ramirez, Departamento de Libertad Condicional Juvenil del Condado de Harris a Esther Campos, felicitándola por su elección a la Junta de Educación del Distrito Escolar Independiente de Houston (Houston Independent School District, HISD).</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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                  <text>Documenting Discrimination: Alonso S. Perales Correspondence (1927-1952)</text>
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                  <text>Perales, Alonso S.</text>
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                  <text>Content compilation of The Latino/Hispanic American Experience Leaders, Writers and Thinkers copyright 2012 by Arte Público Historical Collections. All rights reserved.</text>
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                  <text>&lt;a href="https://usldhrecovery.uh.edu/collections/show/1"&gt;Alonso S. Perales Collection&lt;/a&gt;</text>
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
Como la red de La Prensa y de Perales eran tan amplias, las cartas vinieron no solo desde Texas y del suroeste sino también desde lugares tan al norte como Dakota del Norte y del este como Carolina del Sur y Carolina del Norte. El material es variado y documenta desde barberos que se negaban a cortar el pelo hasta escuelas que no permitían a las familias mexicanas matricular a sus hijos. La colección de correspondencia de Perales es una de las escasas fuentes documentales que datan, localizan y describen con precisión los casos de segregación, violencia y racismo sufridos por los latinos durante un largo periodo de tiempo: se citan nombres, se anotan direcciones y se publicitan presuntos delitos; en la mayoría de los casos, sin embargo, estos actos se cometían con impunidad, pero la historia informal y la conciencia de la raza los registraban. Y ahora, los investigadores de la posteridad pueden estudiarlos y hacer referencia a ellos al escribir una historia más verdadera de Estados Unidos, y las comunidades pueden tomar conciencia de estos actos al momento de elaborar leyes y políticas.</text>
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                <text>To Alonso S. Perales, From Jose C. Ramon, March 7, 1944</text>
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                <text> Discrimination against Mexican Americans</text>
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                <text>Letter from Jose C. Ramon to Alonso S. Perales informing him about the segregation Mexican-Americans face in the Waco City jail.</text>
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                <text>Alonso S. Perales Collection: General Correspondence, c. 1920-1960.</text>
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                <text>Arte Público Hispanic Historical Collection: Series 2</text>
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                <text>Waco (Tex.)</text>
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              <elementText elementTextId="72722">
                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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        <name>Cartas</name>
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                  <text>Alonso S. Perales Papers</text>
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                  <text>Arte Público Press/Recovering the US Hispanic Literary Heritage</text>
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                  <text>PERALES, Alonso S., 1898-1960</text>
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                  <text>ACTIVISTS</text>
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                  <text>RACE discrimination</text>
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                  <text>Alonso S. Perales Papers, University of Houston Libraries Special Collections </text>
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                  <text>Alonso S. Perales (1898-1960) was a lawyer, statesman, diplomat, author, writer, speaker. His collection is held at the University of Houston's Special Collections. A sampling of his photographs, letters, and documents are included here.</text>
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                  <text>Perales, Alonso S.  </text>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>paper</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="71">
                <text>Affidavit sworn by Joseph Robles Ramón and Alfonso Galindo Ramón to Alonso S. Perales</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Affidavit sworn by Joseph Robles Ramón and Alfonso Galindo Ramón to Alonso S. Perales that states that they were refused service at the Helotes Dance Hall and Tavern.</text>
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            <name>Creator</name>
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              <elementText elementTextId="76">
                <text>Ramón, Joseph Robles &#13;
</text>
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                <text>Ramón, Alfonso Galindo </text>
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            <name>Date</name>
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              <elementText elementTextId="77">
                <text>1946-11-08</text>
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            <name>Format</name>
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                <text>Alonso S. Perales Papers. University of Houston Libraries Special Collections</text>
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                <text>&lt;span&gt;Perales, Alonso S.&amp;nbsp;&lt;/span&gt;&lt;em&gt;Are We Good Neighbors?&amp;nbsp;&lt;/em&gt;&lt;span&gt;1948.&amp;nbsp;&lt;/span&gt;&lt;span&gt;EBSCO Arte Público Hispanic Historical Collection: Series 2&lt;/span&gt;</text>
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                <text>SAN Antonio (Tex.)</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>AFFIDAVITS</text>
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              <elementText elementTextId="3263">
                <text>BARS (Drinking Establishments) --Texas</text>
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                <text>DISCRIMINATION</text>
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                <text>DISCRIMINATION</text>
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                <text>MILITARY</text>
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                <text>VETERAN</text>
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            <name>Relation</name>
            <description>A related resource</description>
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              <elementText elementTextId="4146">
                <text>Gauthereau, Lorena. "Are We Good Neighbors?: Mapping Discrimination Against Mexican Americans in 1940s Texas." &lt;a href="https://arcg.is/1C1bbv" target="_blank" rel="noreferrer noopener"&gt;https://arcg.is/1C1bbv&lt;/a&gt;.</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="70672">
                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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                <text>THE STATE OF TEXAS&#13;
COUNTY OF BEXAR&#13;
&#13;
BEFORE ME, the undersigned authority in and for said County, State of Texas, this day personally came and appeared Joseph Robles Ramon and Alfonso Galindo Robles, to me well known, and who, after being by me duly sworn, did depose and say:&#13;
&#13;
Our names are Joseph Robles Ramon and Alfonso Galindo Robles. We live in San Antonio, Bexar County, Texas. We are twenty four years and twenty one years of age respectively.&#13;
&#13;
On Saturday, October 5th, about 8:30 P.M., we stopped at the Helotes Dance Hall and Tavern. I, Joseph Robles Ramon, went into the tavern and Alfonso Galindo Robles remained in our truck outside. I told the bartender to sell me a sandwich and a bottle of beer to take to my mother who lives on a ranch about found miles from said tavern. We were on our way to said ranch. He said that he had orders not to serve Mexicans. I talked with him in a nice manner and tried to make him see that it was wrong to deny us service just because we are of Mexican descent. I, Joseph Robles Ramon, told him that I had served in the United States Marine Corps, had fought overseas and had been badly wounded, and that I had done all of this for the sake of democracy and freedom. I added that I am totally disabled as a result of the wounds inflicted upon me in the fields of battle. He said that did not make any difference, that I still was a mexican [sic] and he could not serve me.&#13;
&#13;
I was so angry because of his refusal to serve me merely on account of my being of Mexican descent that I went outside, got into my truck and ran the truck against the building. I then got off the truck and went into the tavern. The man who had refused to sell me a sandwich jumped upon me as soon as I went into the tavern and we fought each other. Someone there, the bartender I believe, struck me with a blunt instrument in the head and cut my head. He also struck me in the nose. My cousin, Alfonso Galindo Robles, came in and assisted me.&#13;
&#13;
Neither of us had a drink of any kind. We were coming from work and were on our way to the ranch to see our mother and aunt.&#13;
&#13;
Further affiants sayeth not.&#13;
&#13;
[signed] Joseph Robles Ramón &#13;
[signed] Alfonso Galindo Robles.&#13;
&#13;
Sworn to and subscribed before me, this the 8th day of October, A.D. 1946.&#13;
&#13;
[signed] Alonso S. Perales</text>
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        <name>Personal Militar</name>
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            <element elementId="50">
              <name>Title</name>
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                  <text>The Ramona González Papers</text>
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            <element elementId="49">
              <name>Subject</name>
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                  <text>POETRY</text>
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                  <text>MEXICAN American women in literature</text>
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              <name>Description</name>
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                  <text>This collection holds over seven hundred and fifty primary document pages of Ramona González's (1906-1995) writings. The writings are mostly written originally in Spanish, however, this collection contains translations of a majority of the writings. This collection contains short stories, poetry, dichos (sayings), and fables.  Neil J. Devereaux has provided the translations to this collection. </text>
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                  <text>González, Ramona </text>
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                  <text>The Ramona González Collection</text>
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                  <text>1960-1975</text>
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                  <text>Devereaux, Neil J. [trans.]</text>
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                  <text>Cristina D. Ramírez and Norma G. Hernández </text>
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                  <text>The Ramona González Papers, The University of Texas at Austin, The Nettie Lee Benson Latin American Collection</text>
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                  <text>El Paso, Texas </text>
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                <text>El Barrio Chihuahuita, 1972 </text>
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                <text>MEXICAN American women in literature</text>
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                <text>A short reflection piece about barrio Chihuahuita </text>
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                <text>Cristina D. Ramirez </text>
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                <text>Early 1970s </text>
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            <name>Identifier</name>
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                <text>RM197</text>
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                <text>EL PASO (Tex.)</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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