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                  <text>Perales, Alonso S. </text>
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                  <text>PERALES, Alonso S., 1898-1960</text>
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                  <text>Alonso S. Perales Papers, University of Houston Libraries Special Collections </text>
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                  <text>Alonso S. Perales (1898-1960) was a lawyer, statesman, diplomat, author, writer, speaker. His collection is held at the University of Houston's Special Collections. A sampling of his photographs, letters, and documents are included here.</text>
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                  <text>Perales, Alonso S.  </text>
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                <text>To Alonso S. Perales from Dr. Carlos E. Castañeda, The Library, The University of Texas, Austin, Texas, April 9, 1946.</text>
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                <text>LUCEY, Robert Emmet, 1891-1977</text>
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                <text>Letter to Dr. Carlos E Castañeda regarding his loss of an election. The letter also references Archbishop Lucey along with a mention towards a Mr. Lorzano to create a trust with a University of his liking. The hope is that St. Mary's University will get it.</text>
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                <text>Alonso S. Perales Papers: LULAC &amp; Sons of America: Correspondence, 1927-1957, University of Houston Libraries Special Collections</text>
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                <text>1946-04-09 </text>
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                <text>AUSTIN (Tex.)</text>
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                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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                <text>April 9, 1946.&#13;
&#13;
Dr. Carlos E. Castañeda&#13;
The Library&#13;
The University of Texas&#13;
Austin, Texas.&#13;
&#13;
Dear Friend:&#13;
&#13;
Thanks for your letter of the 8th instant.&#13;
&#13;
Well, I went down in glorious defeat. My adversaries managed to arouse the Anglos and they came out and beat me 2 to 1. I have one consolation, however, and that is that I defeated them in the western section 2 to 1, and at least in one box I beat them almost 3 to 1. What happened was that the Anglos turned out about 2800 strong and ours only came out to the strength of 1486 which is the total number of votes I received. Our people missed a wonderful opportunity. If they had only come out 3000 strong (and there are about 10, 000 people qualified to vote in the school district, I venture to say), they would have sent the Anglos to an ignominious defeat. Well, they chose to remain at home and take it lying down, so that's that. More when I see you.&#13;
&#13;
Thanks for the statement of Archbishop Lucey and the telegram from New Mexico on discrimination. Well, it shows that we cannot afford to quit lest they sink us deeper into the depths of misery and humilation. Gosh! and to think that we have to fight the battle almost singlehanded, as our people will just simply not back us up. They seem so indifferent toward it all. The only time they show interest is when they are hurt. On the spur of the moment they holler "murder", but they then go to sleep and forget about it.&#13;
&#13;
I heard from Pacheco Moreno too, but have not replied, as I have been very busy. Hope you will find something good for him there.&#13;
&#13;
Rivera says the Bank arrangement will not yield but a mere pittance, and that the best thing is for Mr. Lozano to create the trust with a University of his liking and let that institution handle it. Father Birsh told me last nigth that it woul dbe wonderful if Mr. Lozano would let St. Mary's University have it. We'll have to see Mr. Lozano as soon as he comes.&#13;
&#13;
With best wishes and kindest regards, I remain, as ever,&#13;
Your friend,&#13;
&#13;
P.S. Have not received the copy of the California decision. Would like to have it.&#13;
&#13;
[Envelope]&#13;
THE UNIVERSITY OF TEXAS&#13;
C.F.C.&#13;
DEPARTMENT OF HISTORY&#13;
AUSTIN 12&#13;
&#13;
[Stamp: OFFICIAL BUSINESS &#13;
STATE OF TEXAS&#13;
STATE PENALTY&#13;
FOR PRIVATE USE&#13;
&#13;
AUSTIN&#13;
MAR26'49&#13;
TEXAS&#13;
&#13;
U.S. POSTAGE&#13;
~03:&#13;
&#13;
P.B. METER &#13;
131987]&#13;
&#13;
Hon. Alonso S. Perales,&#13;
Attorney at Law,&#13;
Suite 308, Interntl. Building,&#13;
San Antonio, Texas&#13;
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                  <text>Documenting Discrimination: Alonso S. Perales Correspondence (1927-1952)</text>
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                  <text>Alonso S. Perales Collection: General Correspondence, c. 1920-1960. University of Houston Libraries Special Collections.</text>
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                  <text>EBSCO Arte Público Hispanic Historical Collection: Series 2.</text>
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                  <text>1927-1952</text>
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                  <text>Perales, Alonso S.</text>
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                  <text>Content compilation of The Latino/Hispanic American Experience Leaders, Writers and Thinkers copyright 2012 by Arte Público Historical Collections. All rights reserved.</text>
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                  <text>&lt;a href="https://usldhrecovery.uh.edu/collections/show/1"&gt;Alonso S. Perales Collection&lt;/a&gt;</text>
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                  <text>Texas</text>
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
Como la red de La Prensa y de Perales eran tan amplias, las cartas vinieron no solo desde Texas y del suroeste sino también desde lugares tan al norte como Dakota del Norte y del este como Carolina del Sur y Carolina del Norte. El material es variado y documenta desde barberos que se negaban a cortar el pelo hasta escuelas que no permitían a las familias mexicanas matricular a sus hijos. La colección de correspondencia de Perales es una de las escasas fuentes documentales que datan, localizan y describen con precisión los casos de segregación, violencia y racismo sufridos por los latinos durante un largo periodo de tiempo: se citan nombres, se anotan direcciones y se publicitan presuntos delitos; en la mayoría de los casos, sin embargo, estos actos se cometían con impunidad, pero la historia informal y la conciencia de la raza los registraban. Y ahora, los investigadores de la posteridad pueden estudiarlos y hacer referencia a ellos al escribir una historia más verdadera de Estados Unidos, y las comunidades pueden tomar conciencia de estos actos al momento de elaborar leyes y políticas.</text>
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                <text>Headquarters [Letter Head]&#13;
317th Army Air Forces Flying Training Detachment&#13;
Army Air Forces Contract Flying School (Primary)&#13;
Curtis Field      Brady, Texas&#13;
&#13;
Feb. 25, 1944&#13;
&#13;
Lic. Alonso S. Perales&#13;
714 Gunter Bldg.&#13;
San Antonio, Texas&#13;
&#13;
Estimado Sr. Perales:&#13;
&#13;
Con referencia a su articulo que aparecio en el periodico "La Prensa" de San Antonio, Tex. con fecha del 13 de Febrero de 1944 le escribo la siguiente esperando le sea de beneficio para Ud. y a la vez para nuestra pobre colonia Mexicana de esta pueblito de Brady, Tex.&#13;
&#13;
Yo tengo un ano [año] y meses de estar estacionado en Curtis Field, campo de aviacion como a unas tres millas al Norte de Brady, Tex. y hasta la presente no he recibido ningun desaire o distinccion la ninguna en esta, pero si he notado y he visto los siguientes desaires a nuestra pobre raza en esta ciudad.&#13;
&#13;
1.  Los ninos Mexicanos son separados en esta hasta el septimo grado y les tienen una pequena escuela en la colonia mexicana que le nombran "Mexico"&#13;
&#13;
2.  En una ocasion yo en persona vi negarles el servicio a dos mexicanos  en el cafe "Waffle Shop" de esta localidad.&#13;
&#13;
3.  Los Mexicanos no son dignos de entrar a una botica o a un cafe porque estan casi seguros de que no se les servira.&#13;
&#13;
4.  Sequn conversacion que he tenido con varios viejos mexicanos residentes de Brady, hubo un tiempo en que los mexicanos eran separados en los cines y hasta en unas ocasiones en el unico hospital local.&#13;
&#13;
5.  El "Richards Park" de esta localidad  nunca es visitado por familias de nuestra raza.  El verano pasado me toco visitar dicho parque varias veces y tal fue mi sopresa el nunca haber podido ver ni un mexicano conquien platicar, y esto no es por que no quieran visitarlo, es porque en varias ocasiones han sido [Illegible - rehusados].  &#13;
&#13;
6.  Segun informes que recibi, en un restaurant en esta.  Los muy ignorantes soldados nunca fueron para quejarse con su comandante en Camp Bowie.&#13;
&#13;
Estos son nada mas unos cuantos de los desaires y hechos que recibe nuestra pobre raza en esta, y vamos que estamos peleando por la Libertad y Democracia.  La razon porque yo no he recibido hingun&#13;
&#13;
pg. 2&#13;
&#13;
desaire hasta esta es muy facil, mi uniforme que porto.&#13;
&#13;
Ojala y la information ya mencionada le sea de importancia.  Si de alguna otra manera le puedo servir, estoy a su dispocicion.&#13;
&#13;
Esperando su contestacion a esta se despide un Atto. y S.S.&#13;
&#13;
Antonio R. Garcia [Handwritten signature]&#13;
&#13;
S/Sgt. Antonio R. Garcia&#13;
317th . AAFFTD (Basic Sch.)&#13;
Curtis Field, Brady, Tex.&#13;
&#13;
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                <text>To Alonso S. Perales, from Carlos Castañeda, EXECUTIVE OFFICE OF THE PRESIDENT OFFICE FOR EMERGENCY MANAGEMENT PRESIDENT'S COMMITTEE ON FAIR EMPLOYMENT PRACTICE, REGIONAL OFFICE 1001 MERCANTILE BANK BLDG, Dallas, Texas, Enero 25, 1945.</text>
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&#13;
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                <text>[Stamp] FOR VICTORY&#13;
BUY UNITED STATES WAR BONDS AND STAMPS[End Stamp]&#13;
&#13;
[Header] EXECUTIVE OFFICE OF THE PRESIDENT OFFICE FOR EMERGENCY MANAGEMENT PRESIDENT'S COMMITTEE ON FAIR EMPLOYMENT PRACTICES &#13;
REGIONAL OFFICE&#13;
1001 MERCANTILE BANK BLDG&#13;
Dallas, Texas&#13;
[End Header]&#13;
Enero 25, 1945&#13;
&#13;
Estimado amigo Perales:&#13;
&#13;
Le adjunto copia de una carta bastante franca que le escribí hoy a nuestro amigo Calderón. Es absolutamente Confidencial, pero creo que Ud. debe de saber todo lo que le digo por varios motivos. Primero por lo que dice la Kibbe, y segundo por lo que concierne al asunto de Anderson. No tengo mas copia que la que le mando a Ud. asi es que quiero me haga el favor de leerla y volvérmela para mi archivo. "There is plenty of food for thought".&#13;
&#13;
Que pasó con el asunto de [Tom] Connally? Veo por el periodico de esta manaña [mañana] aquí en Dallas, que la Conferencia sera el 15 de febrero. Wells en un editorial la critica severamente. Tiene mucha razon. Mexico tiene poco de que enorgullecerse al hacerse partícipe de este asunto, [strikeout: y] haciéndose compadre del Tio Sam para bendecir un desacato en la política internacional de las Américas de los mas garrafales y de la mayor trascendencia. Le mando el editorial por si no lo vió, pero por favor vuélvamelo con la copia de la carta a Calderon lo más pronto posible.&#13;
&#13;
Si no cree que sea muy tarde, hagamos un esfuerzo, "for the record" para que se nombre un latinoamericano en la delegación americana del Departamento de Estado de este país. Creo que urge hacerlo. Como yo quisiera ser designado para el puesto no puedo iniciar las actividades. Porque no le telegrafea a Conally [Tom Connally] y a Victor Borella, Division of InterAmerican Affairs Office of the Coordinator y le propone que se me nombre para representar a los 3 millones de mexicanos en este pais en la conferencia y porque debe de incluirse un[strikeout:a] latinoamericano en todas las conferencias interamericanas. &#13;
&#13;
Escribame cuando tenga tiempo sobre estos varios asusntos.&#13;
&#13;
Se despide con un abrazo su amigo.&#13;
&#13;
[signed] C. Castañeda&#13;
&#13;
[handwritten] La copia de la carta de Calderon no tiene los acentos, pero Ud. la puede lleer sin ellos.&#13;
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                <text>Hamlin Texas&#13;
Septiembre 22-1941&#13;
&#13;
Sr. Lic. Alonzo [Alonso] S. Perales&#13;
Muy Sr. mio:&#13;
hace algun tiempo que e [he] venido leyendo sus interesantes articulos que publica la Prensa de San Antonio, Tex.&#13;
&#13;
Recientemente se referia Ud. a los umillamientos [humillamientos] de que somos  objeto los mexicanos y todos los demas latino americanos, creo que digo ud algo de una ley, que entonces estaba siendo estudiada por la legislatura de Texas, Ya cual protejeria los latino americanos de tales umillaciones [humillaciones], pues yo quiciera saber si dicha ley por fin fue &#13;
&#13;
[page 2]&#13;
aprovada.&#13;
&#13;
Yo soy nacido en el estado de Texas. Hijo de padres mexicanos tengo veinte y cinco años de edad me registre para el servicio miliatar y si no fuese por el hecho de que soy casado yo estaria dando mi servicio a nuestro gobierno. como ciudadano que soy.&#13;
&#13;
Mas lo malo es que nuestra ciudadania no es reconocida mas que en casos como esta que el gobierno nececita de hombres. y en nuestra vida civil seguimos siendo umillados[humillados] por aqui en el oeste de Texas no se nos admite en ningun restaurant hoteles barberias y mucho menos en picinas o baños publicos&#13;
&#13;
[page 3]&#13;
&#13;
nada menos este dia fui echando[hechado] fuera de un restaurant la dueña me dijo que no queria darle de comer a un mexicano en su establecimiento, por que despues iban todos y que no queria que restarant se llenase de mexicanos y negros.&#13;
&#13;
A mi, Sr. Licenciado me hervia la sangre me resisti a salir por un momento pero luego cedi. que [strikeout] podia yo hacer. recorde sus articulos que he leido, y pense escribirle y pedirle su ayuda.&#13;
&#13;
y no solamente esto si no que algunos dueños de establecimientos&#13;
&#13;
[page 4]&#13;
&#13;
publicos ponen rotulos en sus puertas, donde dice "no mexicans"&#13;
&#13;
Seran estas las tacticas de los norteamericanos, para ganar se la buena voluntad de los paises latinos? de la cual creo vastante [bastante] neceidad tendran en el desgraciado caso de una guerra.&#13;
&#13;
Si Ud cree que debo dirijirme [dirigirme] a otras personas para pedir que se haga justicia le rgueo me mande decir a quien devo [debo] dirijirme.&#13;
&#13;
Su attn y S.S.&#13;
Francisco Gonzalez &#13;
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
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                <text>Letter from Jose C. Ramon to Alonso S. Perales informing him about the segregation Mexican-Americans face in the Waco City jail.</text>
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                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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                  <text>Content compilation of The Latino/Hispanic American Experience Leaders, Writers and Thinkers copyright 2012 by Arte Público Historical Collections. All rights reserved.</text>
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                  <text>&lt;a href="https://usldhrecovery.uh.edu/collections/show/1"&gt;Alonso S. Perales Collection&lt;/a&gt;</text>
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
Como la red de La Prensa y de Perales eran tan amplias, las cartas vinieron no solo desde Texas y del suroeste sino también desde lugares tan al norte como Dakota del Norte y del este como Carolina del Sur y Carolina del Norte. El material es variado y documenta desde barberos que se negaban a cortar el pelo hasta escuelas que no permitían a las familias mexicanas matricular a sus hijos. La colección de correspondencia de Perales es una de las escasas fuentes documentales que datan, localizan y describen con precisión los casos de segregación, violencia y racismo sufridos por los latinos durante un largo periodo de tiempo: se citan nombres, se anotan direcciones y se publicitan presuntos delitos; en la mayoría de los casos, sin embargo, estos actos se cometían con impunidad, pero la historia informal y la conciencia de la raza los registraban. Y ahora, los investigadores de la posteridad pueden estudiarlos y hacer referencia a ellos al escribir una historia más verdadera de Estados Unidos, y las comunidades pueden tomar conciencia de estos actos al momento de elaborar leyes y políticas.</text>
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                <text>To Alonso S. Perales, From Jose M. Reyes, Francisco Cardoza, Ygnacio Vardosa, Bacilio Arenas, Jesus Arelado, Andres Ermosillo, Benito Velasquez, Acension Rodriguez, March 22, 1944</text>
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                <text>Letter from parents in Mitchell County, Texas to Alonso S. Perales regarding the racial discrimination and physical violence their children face in school and requesting his assistance.</text>
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                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
Como la red de La Prensa y de Perales eran tan amplias, las cartas vinieron no solo desde Texas y del suroeste sino también desde lugares tan al norte como Dakota del Norte y del este como Carolina del Sur y Carolina del Norte. El material es variado y documenta desde barberos que se negaban a cortar el pelo hasta escuelas que no permitían a las familias mexicanas matricular a sus hijos. La colección de correspondencia de Perales es una de las escasas fuentes documentales que datan, localizan y describen con precisión los casos de segregación, violencia y racismo sufridos por los latinos durante un largo periodo de tiempo: se citan nombres, se anotan direcciones y se publicitan presuntos delitos; en la mayoría de los casos, sin embargo, estos actos se cometían con impunidad, pero la historia informal y la conciencia de la raza los registraban. Y ahora, los investigadores de la posteridad pueden estudiarlos y hacer referencia a ellos al escribir una historia más verdadera de Estados Unidos, y las comunidades pueden tomar conciencia de estos actos al momento de elaborar leyes y políticas.</text>
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                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
Como la red de La Prensa y de Perales eran tan amplias, las cartas vinieron no solo desde Texas y del suroeste sino también desde lugares tan al norte como Dakota del Norte y del este como Carolina del Sur y Carolina del Norte. El material es variado y documenta desde barberos que se negaban a cortar el pelo hasta escuelas que no permitían a las familias mexicanas matricular a sus hijos. La colección de correspondencia de Perales es una de las escasas fuentes documentales que datan, localizan y describen con precisión los casos de segregación, violencia y racismo sufridos por los latinos durante un largo periodo de tiempo: se citan nombres, se anotan direcciones y se publicitan presuntos delitos; en la mayoría de los casos, sin embargo, estos actos se cometían con impunidad, pero la historia informal y la conciencia de la raza los registraban. Y ahora, los investigadores de la posteridad pueden estudiarlos y hacer referencia a ellos al escribir una historia más verdadera de Estados Unidos, y las comunidades pueden tomar conciencia de estos actos al momento de elaborar leyes y políticas.</text>
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                <text>Letter from R. Riojas to Alonso S. Perales regarding the segregation children of Mexican descent face in public schools and the instances in which Mexican Americans were denied access to the community center and library because of their race.</text>
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          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
              <elementText elementTextId="56799">
                <text>Arte Público Hispanic Historical Collection: Series 2</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="56801">
                <text>Spanish</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="56802">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="56803">
                <text>Melvin (Tex.)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="57381">
                <text>JPG</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="72724">
                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="11">
        <name>Cartas</name>
      </tag>
      <tag tagId="834">
        <name>Discriminación contra los mexicoamericanos</name>
      </tag>
      <tag tagId="837">
        <name>Discriminación en lugares públicos</name>
      </tag>
      <tag tagId="158">
        <name>Discriminación racial en la educación</name>
      </tag>
      <tag tagId="812">
        <name>Discriminación racial--establecimientos públicos</name>
      </tag>
      <tag tagId="814">
        <name>Mexicanoamericanos--Segregación</name>
      </tag>
      <tag tagId="817">
        <name>Perales, Alonso S., 1898-1960</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
