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                  <text>Latina Beauty Queens is a digital archive that has preserved photographs from the Emilio Sarabia collection, along with beauty advertisements, columns, and more from American-Hispanic newspapers. The collection highlights how gender roles and expectations affected the growing upper middle class Hispanic-American women in the 20th century.</text>
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                <text>Advertisement for Robin Hood speciality lipstick</text>
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                <text>An advertisemnt showing a speciality "Robin Hood" inspired lipstick avalible at Harwood Gift Shop.</text>
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                <text> Cosmetics</text>
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                <text>Heraldo de Brownsville, 19 Nov. 1939, p. 5. Readex: America's Historical Newspapers, https://infoweb-newsbank-com.ezproxy.lib.uh.edu/apps/readex/openurl?ctx_ver=z39.88-2004&amp;rft_id=info%3Asid/infoweb.newsbank.com&amp;svc_dat=EANX&amp;req_dat=A1D0EF6709E74032B5BFD39606B741FE&amp;rft_val_format=info%3Aofi/fmt%3Akev%3Amtx%3Actx&amp;rft_dat=document_id%3Aimage%252Fv2%253A11C7710B2555AABE%2540EANX-11D6761DC1BD4830%25402429587-11D55B1B42F537A8%25404. Accessed 31 Mar. 2023.</text>
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                <text>Heraldo de Brownsville</text>
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                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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                  <text>Documenting Discrimination: Alonso S. Perales Correspondence (1927-1952)</text>
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                  <text>Content compilation of The Latino/Hispanic American Experience Leaders, Writers and Thinkers copyright 2012 by Arte Público Historical Collections. All rights reserved.</text>
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                  <text>&lt;a href="https://usldhrecovery.uh.edu/collections/show/1"&gt;Alonso S. Perales Collection&lt;/a&gt;</text>
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
Como la red de La Prensa y de Perales eran tan amplias, las cartas vinieron no solo desde Texas y del suroeste sino también desde lugares tan al norte como Dakota del Norte y del este como Carolina del Sur y Carolina del Norte. El material es variado y documenta desde barberos que se negaban a cortar el pelo hasta escuelas que no permitían a las familias mexicanas matricular a sus hijos. La colección de correspondencia de Perales es una de las escasas fuentes documentales que datan, localizan y describen con precisión los casos de segregación, violencia y racismo sufridos por los latinos durante un largo periodo de tiempo: se citan nombres, se anotan direcciones y se publicitan presuntos delitos; en la mayoría de los casos, sin embargo, estos actos se cometían con impunidad, pero la historia informal y la conciencia de la raza los registraban. Y ahora, los investigadores de la posteridad pueden estudiarlos y hacer referencia a ellos al escribir una historia más verdadera de Estados Unidos, y las comunidades pueden tomar conciencia de estos actos al momento de elaborar leyes y políticas.</text>
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                <text>Affadavit sworn by Alonso M. Perales</text>
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                <text> Race discrimination-- restaurants</text>
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                <text>Affadavit from Alonso M. Perales describing an instance of discrimination that occurred on September 17, 1950 in Shadowland Cafe where he and two others were refused service because they were of Mexican descent. This is a first draft in English.</text>
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                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
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                  <text>Content compilation of The Latino/Hispanic American Experience Leaders, Writers and Thinkers copyright 2012 by Arte Público Historical Collections. All rights reserved.</text>
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                  <text>&lt;a href="https://usldhrecovery.uh.edu/collections/show/1"&gt;Alonso S. Perales Collection&lt;/a&gt;</text>
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                  <text>Alonso S. Perales, one of the greatest Latino civil rights leaders ever, was one of the first Latino public intellectuals to master the use of the media in pioneering efforts to track and report on discrimination. Over the course of forty years of activism, during the 1920s to 1960, Perales wrote a weekly column in San Antonio’s La Prensa newspaper, the periodical with the greatest and most extensive circulation; had a radio program; published books; and maintained an unheard of level of correspondence, writing daily as many as ten letters to the authorities, civil rights activists and just everyday folk. One campaign he maintained over many years was his use of the periodicals and radio program to invite victims and witnesses of discrimination to document the cases in letter form and send them to him at his San Antonio law office. He would abstract these testimonies in his newspaper columns and radio programs and use them as evidence to demand corrective action and policy changes from government at every level. In the Alonso S. Perales archive hundreds of these letters have been preserved; many of them were written by hand by working-class people who were most likely to suffer the indignities and denial of services because they were Mexicans or Latinos. Because La Prensa and Perales’ network was so broad, the letters came not only from throughout Texas and the Southwest but from as far north as North Dakota and east as the Carolinas. The record is diverse in documenting everything from barbers refusing to cut hair to schools that would not allow Mexican families to register their children. The Perales collection of correspondence is one of the very few documentary sources that precisely date, locate and describe the instances of segregation, violence and racism experienced by Latinos over a long period of time: names are named, addresses noted and alleged crimes publicized; in most cases, however, these acts were committed with impunity, but the informal history and conscience of la raza was recording them. And now, the researchers of posterity can study and reference them in writing a truer history of the United States, and communities can become aware of these acts in developing laws and policy.</text>
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                  <text>Alonso S. Perales, uno de los líderes latinos más importantes de derechos civiles, fue uno de los primeros intelectuales públicos en dominar el uso de los medios de comunicación y  pionero en dedicar esfuerzos a rastrear y denunciar instancias de discriminación. A lo largo de cuarenta años de activismo, durante las décadas de 1920 hasta 1960, Perales escribió columnas semanales en el periódico La Prensa de San Antonio, el diario con la mayor y más extensa circulación de ese período; además tuvo un programa de radio; publicó libros; y mantuvo una extensa correspondencia, escribiendo hasta diez cartas diarias dirigidas a autoridades, activistas de derechos civiles y gente en general. Perales impulsó una campaña, que mantuvo durante muchos años, donde a través de publicaciones en periódicos y su programa de radio invitaba a las víctimas y testigos de actos de discriminación a documentar estos casos en forma de cartas y a enviárselas a su despacho de abogados de San Antonio, Texas. Perales resumía estos testimonios en sus columnas periodísticas y programas de radio y los utilizaba como prueba para exigir medidas correctivas y cambios de política al gobierno a todo nivel. En el archivo de Alonso S. Perales se conservan cientos de estas cartas; muchas de ellas escritas a mano provenientes en su mayoría de la clase trabajadora que tenía más probabilidades de sufrir humillaciones y negación de servicios por ser mexicanos o latinos.&#13;
Como la red de La Prensa y de Perales eran tan amplias, las cartas vinieron no solo desde Texas y del suroeste sino también desde lugares tan al norte como Dakota del Norte y del este como Carolina del Sur y Carolina del Norte. El material es variado y documenta desde barberos que se negaban a cortar el pelo hasta escuelas que no permitían a las familias mexicanas matricular a sus hijos. La colección de correspondencia de Perales es una de las escasas fuentes documentales que datan, localizan y describen con precisión los casos de segregación, violencia y racismo sufridos por los latinos durante un largo periodo de tiempo: se citan nombres, se anotan direcciones y se publicitan presuntos delitos; en la mayoría de los casos, sin embargo, estos actos se cometían con impunidad, pero la historia informal y la conciencia de la raza los registraban. Y ahora, los investigadores de la posteridad pueden estudiarlos y hacer referencia a ellos al escribir una historia más verdadera de Estados Unidos, y las comunidades pueden tomar conciencia de estos actos al momento de elaborar leyes y políticas.</text>
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                <text>Affadavit sworn by Alonso M. Perales</text>
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                <text>Affadavit from Alonso M. Perales describing an instance of discrimination that occurred on September 17, 1950 in Shadowland Cafe where he and two others were refused service because they were of Mexican descent. This is a fourth draft in Spanish.</text>
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                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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                  <text>Alonso S. Perales (1898-1960) was a lawyer, statesman, diplomat, author, writer, speaker. His collection is held at the University of Houston's Special Collections. A sampling of his photographs, letters, and documents are included here.</text>
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                <text>Affidavit sworn by Amada Quesnot to Alonso S. Perales</text>
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                <text>Affidavit sworn by Amada Quesnot that states that her 5 year-old son, Eugene Edward Quesnot, was refused medical attention at the M&amp;S Clinic in San Antonio, Texas because he was of Mexican descent.</text>
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My name is Amada B. Quesnot. I am a native born citizen of the United States of America, and reside at 2518 Leal Street, in San Antonio, Texas. I am married. My husband is Mr. Gus Quesnot, who is a citizen of the United States of America and a veteran of World War No. 1. We have a boy, Adrian Quesnot, in the United States Army and is now stationed at Fort Bliss, Texas.&#13;
&#13;
At the suggestion of Dr. O. S. Moore, of this city, on Thursday, November 13, 1841, about noon, I took my child, Eugene Edward Quesnot, who is 5 years old, to the M &amp; S. Clinic, 215 Camden Street, San Antonio, Texas, for treatment. The lady in charge in the Social Workers' Room asked me if I was a Latin American and when I replied in the affirmative she stated that no Latin American children were accepted for treatment at that Clinic. She added that it applied to all children of French, Italian, Spanish or Mexican extraction.&#13;
&#13;
Further deponent sayeth not.&#13;
&#13;
Amada B. Quesnot.&#13;
&#13;
Sworn to and subscribed before me on this 17th day of Novemeber, A.D. 1941.&#13;
&#13;
Alonso S. Perales,&#13;
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                <text>THE STATE OF TEXAS, COUNTY OF BEXAR&#13;
&#13;
My name is Beatrice Trujillo de Molinar. I am 23 years of age and married and reside at 1004 Lamar Street in San Antonio, Texas. My husband's name is Jesse Molinar, Jr. I am a native born citizen of the United States of American and have lived in San Antonio my whole life.&#13;
&#13;
On Saturday, June 7th 1941, about 11L00 P.M., my sister-in-law, Mrs. Rafaela Sanchez, her husband, Mr. Ignacio Sanchez, my husband, Mr. Jesse Molinar, Jr. and Mrs.  [blank], the Anglo American wife of Mr. [blank], who is a Sergeant in the United States Army, and I went into a beer parlor known as the Three Stars Tavern, situated at 931 North New Braunfels Avenue, in San Antonio, Texas. We sat in a booth and ordered some beer. After we had been there about thirty minutes Mrs. [blank], the wife of Sergeant [blank], asked me to dance with her. I got up and started dancing with her. Then a man named Alfred Schaffer, who I believe is the Manager of the said beer parlor, came and tapped me on the shoulder and said for us to stop. I asked him why and he said that they would not allow any Mexicans to dance there. So I just stopped, walked to the booth, sat down for a minute and then left the said beer parlor.&#13;
&#13;
Further deponent sayeth not. Beatrice Trujillo Molinar&#13;
&#13;
Sworn to and subscribed before me, this 9th day of June, A.D. 1941.&#13;
&#13;
Alonso S. Perales,&#13;
Notary Public in and for Bexar County</text>
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                  <text>Alonso S. Perales (1898-1960) was a lawyer, statesman, diplomat, author, writer, speaker. His collection is held at the University of Houston's Special Collections. A sampling of his photographs, letters, and documents are included here.</text>
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                  <text>Perales, Alonso S.  </text>
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                <text>Affidavit sworn by Beatriz Balboa de Espino and Zenobia Silva de Aguirre to Alonso S. Perales</text>
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                <text>Affidavit sworn by Beatriz Balboa de Espino and Zenobia Silva de Aguirre stating that they visited the Office of R.L. White Co. where they were told they could not rent a house because they were not white.</text>
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                <text>Balboa de Espino, Beatriz </text>
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                <text>Silva de Aguirre, Zenobia</text>
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                <text>Perales, Alonso S.&lt;em&gt; Are We Good Neighbors?&lt;/em&gt;&amp;nbsp;.January 1, 1948.&amp;nbsp;&lt;span&gt;EBSCO Arte Público Hispanic Historical Collection: Series 2&lt;/span&gt;</text>
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                <text>Alonso S. Perales Papers. University of Houston Libraries Special Collecctions</text>
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                <text>1944-01-26</text>
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                <text>Alonso S. Perales</text>
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                <text>pera0079</text>
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                <text>SAN Antonio (Tex.)</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="3760">
                <text>AFFIDAVITS</text>
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                <text>RACE discrimination - public establishments</text>
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                <text>DISCRIMINATION in housing</text>
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                <text>DISCRIMINATION</text>
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                <text>MILITARY Personnel</text>
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                <text>MEXICAN American Soldiers</text>
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                <text>Gauthereau, Lorena. "Are We Good Neighbors?: Mapping Discrimination Against Mexican Americans in 1940s Texas." &lt;a href="https://arcg.is/1C1bbv" target="_blank" rel="noreferrer noopener"&gt;https://arcg.is/1C1bbv&lt;/a&gt;.</text>
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                <text>Items in this collection may be under copyright. Please contact apprec@central.uh.edu for more information.</text>
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              <elementText elementTextId="3765">
                <text>[BEGIN HEADER] THE STATE OF TEXAS, COUNTY OF BEXAR [END HEADER]&#13;
&#13;
Our names are Beatriz Balboa de Espino and Zenobia Silva de Aguirre, ages 33 years and 23 years, respectively, and married.  We reside at 523 Santa Clara Street, in San Antonio, Texas.&#13;
&#13;
About 2:00 P.M., to-day we called at the Office of R. L. White Co. 314 Nolan Street, San Antonio, Texas, and made application to rent a house situated on Elm Street.  We had seen a "For Rent" sign on said house which stated that any one interested should apply at the Office of R. L, White Co.  When we told the young lady at the office of the R. L. White Co., that we wanted to rent the house on Elm Street she replied:  "We don't rent to Spanish people.  We rent to whites".  Mrs. Beatriz Balboa de Espino asked her: "What is the matter with Spanish people?" and she replied: "We have our choice to rent it to whomever we want to."  Whereupon Mrs. Beatriz Balboa de Espino retorted: "But they can go to war all right, can't they?". whereupon the young lady said: "Well get out, get out, I don't want to be bothered."&#13;
&#13;
Speaking for herself the said Beatriz Balboa de Espino fur-ther says: I have two brothers in the United States Army; one is stationed in England and the other is in Wisconsin.&#13;
&#13;
Speaking for herself the said Zenobia Silvia de Aguirre further says: My husband, Daniel Aguirre, is in the United States Army and is stationed in India.  I also have a brother-in-law (the husband of a sister of mine) serving in the United States Army overseas.  I wanted to rent the house on Elm Street in order that my family and myself might occupy it as a homestead.&#13;
&#13;
Further deponents sayeth not.&#13;
Beatriz Balboa de Espino&#13;
Zenobia Silva de Aguirre&#13;
&#13;
Sworn to and subscribed before me this 26th day of January, A.D. 1944.&#13;
&#13;
Alonso S. Perales,&#13;
Notary Public in and for Bexar County, Texas.&#13;
&#13;
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</text>
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        <name>Discriminación racial en establecimientos públicos</name>
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        <name>Discrimination</name>
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      <tag tagId="213">
        <name>Soldados-Mexicanoamericanos</name>
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